I saw The Deer Hunter so many times growing up on Long Island that I developed a kind of cinematic Stockholm syndrome. Back then, HBO had a relatively small library of movies that seemed to play on an endless loop, and The Deer Hunter was one of them. Whether it was the thrill of watching an R-rated movie while my parents weren't around or simply the magnetic performances by Robert De Niro and the rest of the cast—probably both—I came to regard it as something of a "starter kit" on how to be a man. Or at least perpetuate certain male stereotypes.
I watched it again recently through what I like to think are adult eyes and couldn't help laughing at how self-important and oddly incoherent much of it is.
The Deer Hunter tells the story of three Pennsylvania steelworkers whose friendship is forever altered by their service during the Vietnam War. Along the way we're treated to the blistering conditions inside a steel mill, plenty of after-work male bonding, an extended wedding sequence, a funeral, deer hunting, napalm strikes, and, somehow, all three friends ending up together in a Viet Cong prison camp where they're forced to play Russian roulette.
The film contains many of the ingredients of a great movie, but they're assembled in such a rambling, almost improvisational way that it never quite comes together. At more than three hours long, it often feels less like a cohesive story than a series of scenes searching for one. Spoiler alert: there really isn't much of a plot. Any point the film attempts to make gets buried beneath its meandering structure. It's as though director Michael Cimino and his cast simply made parts of it up as they went along.
For the record, there is no credible historical evidence that American POWs were forced by the Viet Cong or North Vietnamese to play Russian roulette. The sequence is one of the film's most memorable—and controversial—fictional inventions.
What The Deer Hunter tackled, whether successfully or not, was a subject that Americans in the late 1970s desperately wanted to avoid: Vietnam. By then, the country had endured years of war, Watergate, political division, economic stagnation, and an energy crisis. Most Americans wanted to shut the door on that chapter and move on. Along with a handful of other early Vietnam films, The Deer Hunter forced audiences to revisit wounds that were still painfully fresh. Whether viewers found it profound or pretentious, they couldn't ignore it.
If the film has one undeniable strength beyond Vilmos Zsigmond's magnificent cinematography, it's the cast. De Niro, Christopher Walken, John Savage, John Cazale, and Meryl Streep would all become legends. Then there's Michael's 1959 Cadillac Series 62.
I've always been somewhat ambivalent toward 1959 Cadillacs, but no other car could have fit this movie more perfectly. Assuming Cimino intended it as symbolism—and with an art-house film like The Deer Hunter, it's tempting to assume everything means something—the Cadillac is much more than transportation. Of course, it's equally possible he simply needed a big car for the hunting trips and found one available.
Symbolism in film is meant to reinforce a story's underlying themes. While The Deer Hunter is ostensibly about steelworkers, its larger concern seems to be America itself after Vietnam. Michael's battered Cadillac becomes a visual reminder of a nation that had only recently been overflowing with confidence, optimism, and swagger.
The irony, of course, is that the story itself is set before the war is over, while audiences in 1978 viewed it through the lens of everything that followed.
Judging by its condition, Michael's Cadillac has clearly seen better days. Much like America after Vietnam, Watergate, inflation, oil shortages, and recession, it's bruised but still moving forward. As for Michael himself, it's harder to explain. He's portrayed as intelligent, disciplined, and emotionally resilient, yet he lives in conditions bordering on squalor. Had De Niro played him more like Travis Bickle from Taxi Driver, his lifestyle might have made more sense. Instead, it's another aspect of a movie that never quite knows what it wants to be.
Then there's the practical matter. While it wouldn't have been impossible for a steelworker to own a used Cadillac, would a serious deer hunter choose a gigantic, rear-wheel-drive luxury coupe with acres of overhang and delicate chrome trim? Probably not. A pickup or station wagon would have made far more sense. But as a metaphor, the Cadillac works beautifully.
Few American cars have ever been as polarizing as the 1959 Cadillac. Its towering tailfins, rocket-inspired styling, and unapologetic excess represented both the peak and the excesses of Detroit's chrome-and-fins era. Chrysler's dramatic 1957 "Forward Look" designs pushed General Motors to go even bolder for 1959, resulting in what are arguably the most flamboyant production cars America has ever built.
In many ways, the 1959 Cadillac reminds me of The Deer Hunter. Both are visually unforgettable. Both inspire passionate admirers and equally passionate critics. Both have become cultural icons despite obvious flaws.
Contemporary reviewers praised the Cadillac's luxury and performance while criticizing its enormous size and extravagant styling. Likewise, while Roger Ebert famously championed The Deer Hunter, other critics found it emotionally manipulative, heavy-handed, and surprisingly shallow beneath its ambition.
Yet history has been kind to both.
The Deer Hunter won five Academy Awards, including Best Picture, Best Director for Michael Cimino, Best Supporting Actor for Christopher Walken, Best Film Editing, and Best Sound. The American Film Institute later ranked it among the greatest American films ever made.
The 1959 Cadillac enjoys a similarly exalted reputation among collectors and automotive historians. Love it or hate it, few automobiles better capture America's confidence, optimism, excess, and contradictions at the height of the postwar era.
Perhaps that's why it fits The Deer Hunter so well. Both the car and the movie are oversized, deeply flawed, impossible to ignore, and enduring symbols of an America trying to understand itself after the illusion of invincibility had finally begun to fade.




































